monumenta.ch > Beda Venerabilis > 4 > bnf17226.221 > sectio 5 > habCod.Guelf.81Weiss..189 > ad Corinthios I, 13 > sectio 17 > csg68.404 > habCod.Guelf.81Weiss..150 > sectio 16 > bnfGrec107.999 > bnfNAL1615.209 > csg248.192 > sectio 6 > bmv343.315 > 5 > csg75.840 > csg68.245 > csg914.268 > uwbM.p.th.f.69.39 > sectio 8 > sectio 9 > csg75.840 > 709 > sectio 1 > csg251.162 > habCod.Guelf.81Weiss..203 > sectio 1 > bsbClm6436.46 > uwbM.p.th.f.69.122 > habCod.Guelf.81Weiss..167 > bnf10439.137 r > csg250.356 > bnfGrec107.999 > csg914.249 > csg250.385 > bnfGrec107.999 > sectio 4 > sectio 10 > 12 > goeCod.110.96 > csg458.196 > bnf10439.15 r > sectio 11 > habCod.Guelf.81Weiss..49 > csg457.173 > uwbM.p.th.f.69.122 > Ecclesiastes, 2 > bnfNAL1615.241 > habCod.Guelf.81Weiss..160 > sectio 38 > sectio 5 > bmv343.307 > sectio 4 > sectio 19 > ad Romanos, 12 > csg458.201 > csg51.256 > sectio 21 > habCod.Guelf.81Weiss..147 > csg75.473 > habCod.Guelf.81Weiss..118 > sectio 2 > sectio 7 > uwbM.p.th.f.68.278 > habCod.Guelf.81Weiss..174 > bsbClm6224.164 > csg75.840 > 840 > bnfNAL1615.224 > Genesis, 2 > habCod.Guelf.81Weiss..124 > uwbM.p.th.q.1a.53 > bnf7296.113 > bsbClm6224.53 > bnfGrec107.999 > bnf10439.188 r > 24 > bnfNAL1615.205 > bnf17226.113 > sectio 11 > bbb219.76r > bnf9389.362 > csg251.150 > bmv343.301 > csg458.198 > habCod.Guelf.81Weiss..54 > uwbM.p.th.q.1a.200 > sectio 17 > bnf10439.185 r > csg914.248 > bnf9389.244 > bnf10439.216 v > uwbM.p.th.f.12.72 > bnfGrec107.681 > sectio 2 > uwbM.p.th.f.69.29 > sectio 1 > sectio 5 > csg75.840 > sectio 18 > bnf10439.16 v > uwbM.p.th.f.69.30 > bsbClm6224.411 > sectio 13 > uwbM.p.th.f.69.122 > sectio 19 > bnf5018.193 > ad Hebraeos,3925 > sectio 18 > 198 > sectio 6

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Beda Venerabilis, Homiliae, 1, 7, 6
Omnia per ipsum facta sunt, et sine ipso factum est nihil. Si enim nihil creaturarum sine ipso factum est, patet profecto quia ipse creatura non est per quem omnis creatura facta est. Et ne quis audiens factam per Dominum creaturam, mutabilem crederet eius voluntatem, quasi qui subito vellet facere creaturam quam ab aeterno nunquam ante fecisset, manifeste docet evangelista factam quidem in tempore creaturam, sed in aeterna Creatoris sapientia, quando et qualis crearetur, semper fuisse dispositum. Et hoc est quod ait: